Staking our future: deontic long-termism and the non-identity problem

Andreas Mogensen (Global Priorities Institute, Oxford University)

GPI Working Paper - No. 9-2019

Greaves and MacAskill argue for ​axiological longtermism​, according to which, in a wide class of decision  contexts, the option that is ​ex  ante best is the option that corresponds to the best lottery over histories from ​t onwards, where ​t ​is some date far in the future. They suggest that a ​stakes-sensitivity argument may be used to derive ​deontic longtermism from axiological longtermism, where deontic longtermism holds that in a wide class of decision contexts, the option one ought to choose is the option that corresponds to the best lottery over histories from ​t onwards, where ​t is some date far in the future. This argument appeals to the ​Stakes Principle​: when the axiological stakes are high, non-consequentialist constraints and prerogatives tend to be insignificant in comparison, so that what one ought to do is simply whichever option is best. I argue that there are strong grounds on which to reject the ​Stakes Principle​. Furthermore, by reflecting on the Non-Identity Problem, I argue that there are plausible grounds for denying the existence of a sound argument from axiological longtermism to deontic longtermism insofar as we are concerned with ways of improving the value of the future of the kind that are focal in Greaves and MacAskill’s presentation.

Other papers

The unexpected value of the future – Hayden Wilkinson (Global Priorities Institute, University of Oxford)

Various philosophers accept moral views that are impartial, additive, and risk-neutral with respect to betterness. But, if that risk neutrality is spelt out according to expected value theory alone, such views face a dire reductio ad absurdum. If the expected sum of value in humanity’s future is undefined—if, e.g., the probability distribution over possible values of the future resembles the Pasadena game, or a Cauchy distribution—then those views say that no real-world option is ever better than any other. And, as I argue…

On the desire to make a difference – Hilary Greaves, William MacAskill, Andreas Mogensen and Teruji Thomas (Global Priorities Institute, University of Oxford)

True benevolence is, most fundamentally, a desire that the world be better. It is natural and common, however, to frame thinking about benevolence indirectly, in terms of a desire to make a difference to how good the world is. This would be an innocuous shift if desires to make a difference were extensionally equivalent to desires that the world be better. This paper shows that at least on some common ways of making a “desire to make a difference” precise, this extensional equivalence fails.

Time discounting, consistency and special obligations: a defence of Robust Temporalism – Harry R. Lloyd (Yale University)

This paper defends the claim that mere temporal proximity always and without exception strengthens certain moral duties, including the duty to save – call this view Robust Temporalism. Although almost all other moral philosophers dismiss Robust Temporalism out of hand, I argue that it is prima facie intuitively plausible, and that it is analogous to a view about special obligations that many philosophers already accept…