Should longtermists recommend hastening extinction rather than delaying it?
Richard Pettigrew (University of Bristol)
GPI Working Paper No. 2-2022, forthcoming at The Monist
Longtermism is the view that the most urgent global priorities, and those to which we should devote the largest portion of our current resources, are those that focus on ensuring a long future for humanity, and perhaps sentient or intelligent life more generally, and improving the quality of those lives in that long future. The central argument for this conclusion is that, given a fixed amount of a resource that we are able to devote to global priorities, the longtermist’s favoured interventions have greater expected goodness than each of the other available interventions, including those that focus on the health and well-being of the current population. In this paper, I argue that, even granting the longtermist’s axiology and their consequentialist ethics, we are not morally required to choose whatever option maximises expected utility, and may not be permitted to do so. Instead, if their axiology and consequentialism is correct, we should choose using a decision theory that is sensitive to risk, and allows us to give greater weight to worse-case outcomes than expected utility theory. And such decision theories do not recommend longtermist interventions. Indeed, sometimes, they recommend hastening human extinction. Many, though not all, will take this as a reductio of the longtermist’s axiology or consequentialist ethics. I remain agnostic on the conclusion we should draw.
Other working papers
On two arguments for Fanaticism – Jeffrey Sanford Russell (University of Southern California)
Should we make significant sacrifices to ever-so-slightly lower the chance of extremely bad outcomes, or to ever-so-slightly raise the chance of extremely good outcomes? Fanaticism says yes: for every bad outcome, there is a tiny chance of of extreme disaster that is even worse, and for every good outcome, there is a tiny chance of an enormous good that is even better.
The freedom of future people – Andreas T Schmidt (University of Groningen)
What happens to liberal political philosophy, if we consider not only the freedom of present but also future people? In this article, I explore the case for long-term liberalism: freedom should be a central goal, and we should often be particularly concerned with effects on long-term future distributions of freedom. I provide three arguments. First, liberals should be long-term liberals: liberal arguments to value freedom give us reason to be (particularly) concerned with future freedom…
Longtermism, aggregation, and catastrophic risk – Emma J. Curran (University of Cambridge)
Advocates of longtermism point out that interventions which focus on improving the prospects of people in the very far future will, in expectation, bring about a significant amount of good. Indeed, in expectation, such long-term interventions bring about far more good than their short-term counterparts. As such, longtermists claim we have compelling moral reason to prefer long-term interventions. …