Existential Risk and Growth
Leopold Aschenbrenner and Philip Trammell (Global Priorities Institute and Department of Economics, University of Oxford)
GPI Working Paper No. 13-2024
Technology increases consumption but can create or mitigate existential risk to human civilization. Though accelerating technological development may increase the hazard rate (the risk of existential catastrophe per period) in the short run, two considerations suggest that acceleration typically decreases the risk that such a catastrophe ever occurs. First, acceleration decreases the time spent at each technology level. Second, given a policy option to sacrifice consumption for safety, acceleration motivates greater sacrifices by decreasing the marginal utility of consumption and increasing the value of the future. Under broad conditions, optimal policy thus produces an “existential risk Kuznets curve”, in which the hazard rate rises and then falls with the technology level and acceleration pulls forward a future in which risk is low. The negative impacts of acceleration on risk are offset only given policy failures, or direct contributions of acceleration to cumulative risk, that are sufficiently extreme.
An earlier version of the paper was published as GPI Working Paper No. 6-2020, and is available here.
Other working papers
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The case for longtermism depends on the vast potential scale of the future. But that same vastness also threatens to undermine the case for longtermism: If the future contains infinite value, then many theories of value that support longtermism (e.g., risk-neutral total utilitarianism) seem to imply that no available action is better than any other. And some strategies for avoiding this conclusion (e.g., exponential time discounting) yield views that…
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True benevolence is, most fundamentally, a desire that the world be better. It is natural and common, however, to frame thinking about benevolence indirectly, in terms of a desire to make a difference to how good the world is. This would be an innocuous shift if desires to make a difference were extensionally equivalent to desires that the world be better. This paper shows that at least on some common ways of making a “desire to make a difference” precise, this extensional equivalence fails.