How cost-effective are efforts to detect near-Earth-objects?

Toby Newberry (Future of Humanity Institute, University of Oxford)

GPI Technical Report No. T1-2021

Near-Earth-objects (NEOs) include asteroids and comets with orbits that bring them into close proximity with Earth. NEOs are well-known to have impacted Earth in the past, sometimes to catastrophic effect.2 Over the past few decades, humanity has taken steps to detect any NEOs on impact trajectories, and, in doing so, we have significantly improved our estimate of the risk that an impact will occur over the next century. This report estimates the cost-effectiveness of such detection efforts. The remainder of this section sets out the context of the report...

Other working papers

Longtermism, aggregation, and catastrophic risk – Emma J. Curran (University of Cambridge)

Advocates of longtermism point out that interventions which focus on improving the prospects of people in the very far future will, in expectation, bring about a significant amount of good. Indeed, in expectation, such long-term interventions bring about far more good than their short-term counterparts. As such, longtermists claim we have compelling moral reason to prefer long-term interventions. …

Desire-Fulfilment and Consciousness – Andreas Mogensen (Global Priorities Institute, University of Oxford)

I show that there are good reasons to think that some individuals without any capacity for consciousness should be counted as welfare subjects, assuming that desire-fulfilment is a welfare good and that any individuals who can accrue welfare goods are welfare subjects. While other philosophers have argued for similar conclusions, I show that they have done so by relying on a simplistic understanding of the desire-fulfilment theory. My argument is intended to be sensitive to the complexities and nuances of contemporary…

In defence of fanaticism – Hayden Wilkinson (Australian National University)

Consider a decision between: 1) a certainty of a moderately good outcome, such as one additional life saved; 2) a lottery which probably gives a worse outcome, but has a tiny probability of a far better outcome (perhaps trillions of blissful lives created). Which is morally better? Expected value theory (with a plausible axiology) judges (2) as better, no matter how tiny its probability of success. But this seems fanatical. So we may be tempted to abandon expected value theory…