Population ethical intuitions

Lucius Caviola (Harvard University), David Althaus (Center on Long-Term Risk), Andreas Mogensen (Global Priorities Institute, University of Oxford) and Geoffrey Goodwin (University of Pennsylvania)

GPI Working Paper No. 3-2024, published in Cognition

Is humanity's existence worthwhile? If so, where should the human species be headed in the future? In part, the answers to these questions require us to morally evaluate the (potential) human population in terms of its size and aggregate welfare. This assessment lies at the heart of population ethics. Our investigation across nine experiments (N = 5776) aimed to answer three questions about how people aggregate welfare across individuals: (1) Do they weigh happiness and suffering symmetrically?; (2) Do they focus more on the average or total welfare of a given population?; and (3) Do they account only for currently existing lives, or also lives that could yet exist? We found that, first, participants believed that more happy than unhappy people were needed in order for the whole population to be net positive (Studies 1a-c). Second, participants had a preference both for populations with greater total welfare and populations with greater average welfare (Study 3a-d). Their focus on average welfare even led them (remarkably) to judge it preferable to add new suffering people to an already miserable world, as long as this increased average welfare. But, when prompted to reflect, participants' preference for the population with the better total welfare became stronger. Third, participants did not consider the creation of new people as morally neutral. Instead, they viewed it as good to create new happy people and as bad to create new unhappy people (Studies 2a-b). Our findings have implications for moral psychology, philosophy and global priority setting.

Other working papers

The epistemic challenge to longtermism – Christian Tarsney (Global Priorities Institute, Oxford University)

Longtermists claim that what we ought to do is mainly determined by how our actions might affect the very long-run future. A natural objection to longtermism is that these effects may be nearly impossible to predict— perhaps so close to impossible that, despite the astronomical importance of the far future, the expected value of our present actions is mainly determined by near-term considerations. This paper aims to precisify and evaluate one version of this epistemic objection to longtermism…

The paralysis argument – William MacAskill, Andreas Mogensen (Global Priorities Institute, Oxford University)

Given plausible assumptions about the long-run impact of our everyday actions, we show that standard non-consequentialist constraints on doing harm entail that we should try to do as little as possible in our lives. We call this the Paralysis Argument. After laying out the argument, we consider and respond to…

Numbers Tell, Words Sell – Michael Thaler (University College London), Mattie Toma (University of Warwick) and Victor Yaneng Wang (Massachusetts Institute of Technology)

When communicating numeric estimates with policymakers, journalists, or the general public, experts must choose between using numbers or natural language. We run two experiments to study whether experts strategically use language to communicate numeric estimates in order to persuade receivers. In Study 1, senders communicate probabilities of abstract events to receivers on Prolific, and in Study 2 academic researchers communicate the effect sizes in research papers to government policymakers. When…