Population ethical intuitions

Lucius Caviola (Harvard University), David Althaus (Center on Long-Term Risk), Andreas Mogensen (Global Priorities Institute, University of Oxford) and Geoffrey Goodwin (University of Pennsylvania)

GPI Working Paper No. 3-2024, published in Cognition

Is humanity's existence worthwhile? If so, where should the human species be headed in the future? In part, the answers to these questions require us to morally evaluate the (potential) human population in terms of its size and aggregate welfare. This assessment lies at the heart of population ethics. Our investigation across nine experiments (N = 5776) aimed to answer three questions about how people aggregate welfare across individuals: (1) Do they weigh happiness and suffering symmetrically?; (2) Do they focus more on the average or total welfare of a given population?; and (3) Do they account only for currently existing lives, or also lives that could yet exist? We found that, first, participants believed that more happy than unhappy people were needed in order for the whole population to be net positive (Studies 1a-c). Second, participants had a preference both for populations with greater total welfare and populations with greater average welfare (Study 3a-d). Their focus on average welfare even led them (remarkably) to judge it preferable to add new suffering people to an already miserable world, as long as this increased average welfare. But, when prompted to reflect, participants' preference for the population with the better total welfare became stronger. Third, participants did not consider the creation of new people as morally neutral. Instead, they viewed it as good to create new happy people and as bad to create new unhappy people (Studies 2a-b). Our findings have implications for moral psychology, philosophy and global priority setting.

Other working papers

Economic inequality and the long-term future – Andreas T. Schmidt (University of Groningen) and Daan Juijn (CE Delft)

Why, if at all, should we object to economic inequality? Some central arguments – the argument from decreasing marginal utility for example – invoke instrumental reasons and object to inequality because of its effects…

In Defence of Moderation – Jacob Barrett (Vanderbilt University)

A decision theory is fanatical if it says that, for any sure thing of getting some finite amount of value, it would always be better to almost certainly get nothing while having some tiny probability (no matter how small) of getting sufficiently more finite value. Fanaticism is extremely counterintuitive; common sense requires a more moderate view. However, a recent slew of arguments purport to vindicate it, claiming that moderate alternatives to fanaticism are sometimes similarly counterintuitive, face a powerful continuum argument…

Existential risk and growth – Leopold Aschenbrenner (Columbia University)

Human activity can create or mitigate risks of catastrophes, such as nuclear war, climate change, pandemics, or artificial intelligence run amok. These could even imperil the survival of human civilization. What is the relationship between economic growth and such existential risks? In a model of directed technical change, with moderate parameters, existential risk follows a Kuznets-style inverted U-shape. …