The Asymmetry, Uncertainty, and the Long Term
Teruji Thomas (Global Priorities Institute, Oxford University)
GPI Working Paper No. 11-2019, published in Philosophy and Phenomenological Research
The Asymmetry is the view in population ethics that, while we ought to avoid creating additional bad lives, there is no requirement to create additional good ones. The question is how to embed this view in a complete normative theory, and in particular one that treats uncertainty in a plausible way. After reviewing the many difficulties that arise in this area, I present general ‘supervenience principles’ that reduce arbitrary choices to uncertainty-free ones. In that sense they provide a method for aggregating across states of nature. But they also reduce arbitrary choices to one-person cases, and in that sense provide a method for aggregating across people. The principles are general in that they are compatible with total utilitarianism and ex post prioritarianism in fixed-population cases, and with a wide range of ways of extending these views to variable-population cases. I then illustrate these principles by writing down a complete theory of the Asymmetry, or rather several such theories to reflect some of the main substantive choice-points. In doing so I suggest a new way to deal with the intransitivity of the relation ‘ought to choose A over B’. Finally, I consider what these views have to say about the importance of extinction risk and the long-run future.
Please note that this working paper contains some additional material about cyclic choice and also about ʽhardʼ versions of the asymmetry, according to which harms to independently existing people cannot be justified by the creation of good lives. But for other material, please refer to and cite the published version in Philosophy and Phenomelogical Research.
Other working papers
Consciousness makes things matter – Andrew Y. Lee (University of Toronto)
This paper argues that phenomenal consciousness is what makes an entity a welfare subject, or the kind of thing that can be better or worse off. I develop and motivate this view, and then defend it from objections concerning death, non-conscious entities that have interests (such as plants), and conscious subjects that necessarily have welfare level zero. I also explain how my theory of welfare subjects relates to experientialist and anti-experientialist theories of welfare goods.
Longtermist institutional reform – Tyler M. John (Rutgers University) and William MacAskill (Global Priorities Institute, Oxford University)
There is a vast number of people who will live in the centuries and millennia to come. Even if homo sapiens survives merely as long as a typical species, we have hundreds of thousands of years ahead of us. And our future potential could be much greater than that again: it will be hundreds of millions of years until the Earth is sterilized by the expansion of the Sun, and many trillions of years before the last stars die out. …
Population ethics with thresholds – Walter Bossert (University of Montreal), Susumu Cato (University of Tokyo) and Kohei Kamaga (Sophia University)
We propose a new class of social quasi-orderings in a variable-population setting. In order to declare one utility distribution at least as good as another, the critical-level utilitarian value of the former must reach or surpass the value of the latter. For each possible absolute value of the difference between the population sizes of two distributions to be compared, we specify a non-negative threshold level and a threshold inequality. This inequality indicates whether the corresponding threshold level must be reached or surpassed in…