The Asymmetry, Uncertainty, and the Long Term
Teruji Thomas (Global Priorities Institute, Oxford University)
GPI Working Paper No. 11-2019, published in Philosophy and Phenomenological Research
The Asymmetry is the view in population ethics that, while we ought to avoid creating additional bad lives, there is no requirement to create additional good ones. The question is how to embed this view in a complete normative theory, and in particular one that treats uncertainty in a plausible way. After reviewing the many difficulties that arise in this area, I present general ‘supervenience principles’ that reduce arbitrary choices to uncertainty-free ones. In that sense they provide a method for aggregating across states of nature. But they also reduce arbitrary choices to one-person cases, and in that sense provide a method for aggregating across people. The principles are general in that they are compatible with total utilitarianism and ex post prioritarianism in fixed-population cases, and with a wide range of ways of extending these views to variable-population cases. I then illustrate these principles by writing down a complete theory of the Asymmetry, or rather several such theories to reflect some of the main substantive choice-points. In doing so I suggest a new way to deal with the intransitivity of the relation ‘ought to choose A over B’. Finally, I consider what these views have to say about the importance of extinction risk and the long-run future.
Please note that this working paper contains some additional material about cyclic choice and also about ʽhardʼ versions of the asymmetry, according to which harms to independently existing people cannot be justified by the creation of good lives. But for other material, please refer to and cite the published version in Philosophy and Phenomelogical Research.
Other working papers
Do not go gentle: why the Asymmetry does not support anti-natalism – Andreas Mogensen (Global Priorities Institute, Oxford University)
According to the Asymmetry, adding lives that are not worth living to the population makes the outcome pro tanto worse, but adding lives that are well worth living to the population does not make the outcome pro tanto better. It has been argued that the Asymmetry entails the desirability of human extinction. However, this argument rests on a misunderstanding of the kind of neutrality attributed to the addition of lives worth living by the Asymmetry. A similar misunderstanding is shown to underlie Benatar’s case for anti-natalism.
Staking our future: deontic long-termism and the non-identity problem – Andreas Mogensen (Global Priorities Institute, Oxford University)
Greaves and MacAskill argue for axiological longtermism, according to which, in a wide class of decision contexts, the option that is ex ante best is the option that corresponds to the best lottery over histories from t onwards, where t is some date far in the future. They suggest that a stakes-sensitivity argument…
Time Bias and Altruism – Leora Urim Sung (University College London)
We are typically near-future biased, being more concerned with our near future than our distant future. This near-future bias can be directed at others too, being more concerned with their near future than their distant future. In this paper, I argue that, because we discount the future in this way, beyond a certain point in time, we morally ought to be more concerned with the present well- being of others than with the well-being of our distant future selves. It follows that we morally ought to sacrifice…