The Significance, Persistence, Contingency Framework
William MacAskill, Teruji Thomas (Global Priorities Institute, University of Oxford) and Aron Vallinder (Forethought Foundation for Global Priorities Institute)
GPI Technical Report No. T1-2022
The world, considered from beginning to end, combines many different features, or states of affairs, that contribute to its value. The value of each feature can be factored into its significance—its average value per unit time—and its persistence—how long it lasts. Sometimes, though, we want to ask a further question: how much of the feature’s value can be attributed to a particular agent’s decision at a particular point in time (or to some other originating event)? In other words, to what extent is the feature’s value contingent on the agent’s choice? For this, we must also look at the counterfactual: how would things have turned out otherwise?
Other working papers
Existential risk and growth – Leopold Aschenbrenner (Columbia University)
Human activity can create or mitigate risks of catastrophes, such as nuclear war, climate change, pandemics, or artificial intelligence run amok. These could even imperil the survival of human civilization. What is the relationship between economic growth and such existential risks? In a model of directed technical change, with moderate parameters, existential risk follows a Kuznets-style inverted U-shape. …
Time discounting, consistency and special obligations: a defence of Robust Temporalism – Harry R. Lloyd (Yale University)
This paper defends the claim that mere temporal proximity always and without exception strengthens certain moral duties, including the duty to save – call this view Robust Temporalism. Although almost all other moral philosophers dismiss Robust Temporalism out of hand, I argue that it is prima facie intuitively plausible, and that it is analogous to a view about special obligations that many philosophers already accept…
Against Willing Servitude: Autonomy in the Ethics of Advanced Artificial Intelligence – Adam Bales (Global Priorities Institute, University of Oxford)
Some people believe that advanced artificial intelligence systems (AIs) might, in the future, come to have moral status. Further, humans might be tempted to design such AIs that they serve us, carrying out tasks that make our lives better. This raises the question of whether designing AIs with moral status to be willing servants would problematically violate their autonomy. In this paper, I argue that it would in fact do so.