Population ethics with thresholds

Walter Bossert (University of Montreal), Susumu Cato (University of Tokyo) and Kohei Kamaga (Sophia University)

GPI Working Paper No. 3-2025

We propose a new class of social quasi-orderings in a variable-population setting. In order to declare one utility distribution at least as good as another, the critical-level utilitarian value of the former must reach or surpass the value of the latter. For each possible absolute value of the difference between the population sizes of two distributions to be compared, we specify a non-negative threshold level and a threshold inequality. This inequality indicates whether the corresponding threshold level must be reached or surpassed in the requisite comparison. All of these threshold critical-level utilitarian quasi-orderings perform same-number comparisons by means of the utilitarian criterion. In addition to this entire class of quasi-orderings, we axiomatize two important subclasses. The members of the first subclass are associated with proportional threshold functions, and the well-known critical-band utilitarian quasi-orderings are included in this subclass. The quasi-orderings in the second subclass employ constant threshold functions; the members of this second class have, to the best of our knowledge, not been examined so far. Furthermore, we characterize the members of our class that (i) avoid the repugnant conclusion; (ii) avoid the sadistic conclusions; and (iii) respect the mere-addition principle.

Other working papers

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Some believe that the current era is uniquely important with respect to how well the rest of human history goes. Following Parfit, call this the Hinge of History Hypothesis. Recently, MacAskill has argued that our era is actually very unlikely to be especially influential in the way asserted by the Hinge of History Hypothesis. I respond to MacAskill, pointing to important unresolved ambiguities in his proposed definition of what it means for a time to be influential and criticizing the two arguments…

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Against Willing Servitude: Autonomy in the Ethics of Advanced Artificial Intelligence – Adam Bales (Global Priorities Institute, University of Oxford)

Some people believe that advanced artificial intelligence systems (AIs) might, in the future, come to have moral status. Further, humans might be tempted to design such AIs that they serve us, carrying out tasks that make our lives better. This raises the question of whether designing AIs with moral status to be willing servants would problematically violate their autonomy. In this paper, I argue that it would in fact do so.