The structure of critical sets
Walter Bossert (University of Montreal), Susumu Cato (University of Tokyo) and Kohei Kamaga (Sophia University)
GPI Working Paper No. 4-2025
The purpose of this paper is to address some ambiguities and misunderstandings that appear in previous studies of population ethics. In particular, we examine the structure of intervals that are employed in assessing the value of adding people to an existing population. Our focus is on critical-band utilitarianism and critical-range utilitarianism, which are commonly-used population theories that employ intervals, and we show that some previously assumed equivalences are not true in general. The possible discrepancies can be attributed to the observation that critical bands need not be equal to critical sets. The critical set for a moral quasi-ordering is composed of all utility numbers such that adding someone with a utility level in this set leads to a distribution that is not comparable to the original (non-augmented) distribution. The only case in which critical bands and critical sets coincide obtains when the critical band is an open interval. In this respect, there is a stark contrast between critical-band utilitarianism and critical-range utilitarianism: the critical set that corresponds to a critical-range quasi-ordering always coincides with the interval that is used to define the requisite quasi-ordering. As a consequence, an often presumed equivalence of critical-band utilitarianism and critical-range utilitarianism is not valid unless, again, the critical band and the critical range (and, consequently, the requisite critical sets) are given by the same open interval.
Other working papers
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Advocates of longtermism point out that interventions which focus on improving the prospects of people in the very far future will, in expectation, bring about a significant amount of good. Indeed, in expectation, such long-term interventions bring about far more good than their short-term counterparts. As such, longtermists claim we have compelling moral reason to prefer long-term interventions. …
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I consider whether a positive rate of pure intergenerational time preference is justifiable in terms of agent-relative moral reasons relating to partiality between generations, an idea I call discounting for kinship. I respond to Parfit’s objections to discounting for kinship, but then highlight a number of apparent limitations of this…
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This paper presents a new kind of problem in the ethics of distribution. The problem takes the form of several “calibration dilemmas,” in which intuitively reasonable aversion to small-stakes inequalities requires leading theories of distribution to recommend intuitively unreasonable aversion to large-stakes inequalities—e.g., inequalities in which half the population would gain an arbitrarily large quantity of well-being or resources…