Estimating long-term treatment effects without long-term outcome data

David Rhys Bernard (Paris School of Economics)

GPI Working Paper No. 11-2020

This paper has been awarded the paper prize of the 2019 Early Career Conference Programme.

Estimating long-term impacts of actions is important in many areas but the key difficulty is that long-term outcomes are only observed with a long delay. One alternative approach is to measure the effect on an intermediate outcome or a statistical surrogate and then use this to estimate the long-term effect. Athey et al. (2019) generalise the surrogacy method to work with multiple surrogates, rather than just one, increasing its credibility in social science contexts. I empirically test the multiple surrogates approach for long-term effect estimation in real-world conditions using long-run RCTs from development economics. In the context of conditional cash transfers for education in Colombia, I find that the method works well for predicting treatment effects over a 5-year time span but poorly over 10 years due to a reduced set of variables available when attempting to predict effects further into the future. The method is sensitive to observing appropriate surrogates.

Other working papers

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Various philosophers accept moral views that are impartial, additive, and risk-neutral with respect to betterness. But, if that risk neutrality is spelt out according to expected value theory alone, such views face a dire reductio ad absurdum. If the expected sum of value in humanity’s future is undefined—if, e.g., the probability distribution over possible values of the future resembles the Pasadena game, or a Cauchy distribution—then those views say that no real-world option is ever better than any other. And, as I argue…

Against the singularity hypothesis – David Thorstad (Global Priorities Institute, University of Oxford)

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On the desire to make a difference – Hilary Greaves, William MacAskill, Andreas Mogensen and Teruji Thomas (Global Priorities Institute, University of Oxford)

True benevolence is, most fundamentally, a desire that the world be better. It is natural and common, however, to frame thinking about benevolence indirectly, in terms of a desire to make a difference to how good the world is. This would be an innocuous shift if desires to make a difference were extensionally equivalent to desires that the world be better. This paper shows that at least on some common ways of making a “desire to make a difference” precise, this extensional equivalence fails.